Бесіди з Раманою Махарші / Talks with Ramana Maharshi [53]

You are not aware of yourself while asleep, you are aware in wakefulness; waking, you say that you were asleep; you did not know it in the deep sleep state. So then, the idea of diversity has arisen along with the body-consciousness; this body-consciousness arose at some particular moment; it has origin and end. What originates must be something. What is that something? It is the ‘I’-consciousness. Who am I? Whence am I? On finding the source, you realise the state of Absolute Consciousness.

The world is not external. The impressions cannot have an outer origin. Because the world can be cognised only by consciousness. The world does not say that it exists. It is your impression. Even so this impression is not consistent and not unbroken. In deep sleep the world is not cognised; and so it exists not for a sleeping man. Therefore the world is the sequence of the ego. Find out the ego. The finding of its source is the final goal. [53]