Nisargadatta, The Ultimate Medicine [5]

Dhyana [meditation] means to have an objective. You want to consider something. You are that something. Just to be, you are. Just being the being, “I am”. You meditate on something. That knowledge “I am” is yourself. Abide only there. How can you ask any question at that point? Because that is the beginning of knowledge. [5]

I am That [13]

That in which consciousness happens, the universal consciousness or mind, we call the ether of consciousness. All the objects of consciousness form the universe. What is beyond both, supporting both, is the supreme state, a state of utter stillness and silence. Whoever goes there, disappears. It is unreachable by words, or mind. You may call it God, or Parabrahman, or Supreme Reality, but these are names given by the mind. It is the nameless, contentless, effortless and spontaneous state, beyond being and not being.
 Nisargadatta, I am That [13]